Counselling, Freud, Jung, My Story, psychology, Uncategorized

19. A little background on Jung (part 4)

 Jung: Inferior functionand the shadow

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According to Jung, the inferior function is the one that most strongly resists coming into consciousness thus the individual is not even aware of it. The inferior and undeveloped attitudes, together with characteristics that are not habitually seen in the individual, are all part of the ‘shadow’. Contrary to the ‘ego’ which is mostly held in the conscious, the shadow is the unconscious where repressed and supressed content are stored. This primitive ‘shadow’ is concealed from others in our civilized society but as we develop psychologically towards ‘individuation’, these less civilized traits become integrated with the ‘persona’. This allows the individual to become consciously aware of aspects of the ‘shadow’ thus achieving a more balanced personality. So, for example, an extravert may desire an evening of solitude for some introspective work whilst the introvert may want to go to a party.

Jung thought that to control the shadow’s evil tendencies (both individual evil [“personal shadow”] and collective evil, i.e., committed by a group/ country at war; “archetypal shadow”), it was necessary to understand the conscious and unconscious. In Jung’s “Memories, Dreams, Reflections” (1963), he noted that evil is just part of human but that through introspection one could identify the evil side within and thus control it [1].

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References

  1. Jung, C.G. (1963). Memories, dreams, reflections. New York: Pantheon Books.
  2. Sharp, D. (1987). Personality types: Jung’s model of Typology. Inner city books, Toronto, Canada.
  3. Stevens, A. (1994). Jung: A very short introduction. Oxford University Press, Oxford, UK.

 

Counselling, Freud, Jung, My Story, psychology, thoughts influence on physical body, Uncategorized

18. A little background on Jung (part 3)

Jung: Attitudes and Personality types

 

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Jung conceived two key types of attitude (introvert and extravert) in combination with four orientations (thinking, sensation, intuition and feeling) resulting in eight personality types. He then classed “feeling” and “thinking” as “rational”, and “sensation” and “intuition” as “irrational”. The “primary” function is the most dominant one for that individual.

Inferior

Out of the non-dominant functions, according to Jung, the inferior function is the one that most strongly resists coming into consciousness thus the individual is not even aware of it. In extreme cases, where the individual is too primary function focussed, the neglected inferior function is likely to be problematic, manifesting in other ways within consciousness, e.g., midlife crisis. Therapy can help gradually develop the inferior function by focussing on the auxiliary functions first. During this process, energy will be taken from the primary function and can cause some distress to the individual.

Although individuals are predominantly introverted or extraverted, the opposing attitude remains in the unconscious, compensating the conscious attitude, which may be influential on the other functions. The motivation behind one’s actions can decipher which type of attitude they adopt. Whilst the extravert shows fascination for something beautiful, the introvert appreciates something as an interesting subject fascinated by its “psychic reality”. The extravert attitude places importance on the external world and accepting of external events, readily influenced by external circumstances and adapting to new situations with ease. However, individuals with extreme extraversion are more likely to neglect themselves in order to put the needs of others first. This extreme attitude can result in nervous or physical disorders (according to Jung) which then push the individual along a more introverted direction. According to Jung, with extreme extroverts trying to adapt to their immediate environment, there is a danger of them becoming too influenced by others, becoming easily suggestible, imitating others which can lead to identity issues, and a tendency to distort the truth to impress others with an entertaining story (hysteria).

When too much focus is given to external circumstances, there is also a tendency, of the extravert, to repress subjective impulses, i.e., preventing these impulses from becoming conscious. These repressed impulses, hidden in the unconscious, will build up to later manifest in undesirable, primitive, ruthlessly selfish manners. Similarly, in the case of an introvert repressing internal, subjective instincts, the individual may lose touch with what (s)he really wants or (s)he will want everything, including the impossible, and will want it all ‘now’. Suppression of this can result in a nervous breakdown or even suicide in extreme cases [1].

If you liked this, be sure to subscribe. It’s free and you will have access to my weekly blogs. If there are specific areas of interest that you would like me to write about, please comment or write a question and I’ll do my very best to answer. I would love to hear from you!

References

  1. Sharp, D. (1987). Personality types: Jung’s model of Typology. Inner city books, Toronto, Canada.
  2. Stevens, A. (1994). Jung: A very short introduction. Oxford University Press, Oxford, UK.

Counselling, Freud, Jung, My Story, psychology, stages of development, thoughts influence on physical body, Uncategorized

16.A little background on Jung (part 1)

A little background on Jung

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Born in Switzerland in 1875, Carl Gustav Jung had a stressful, oppressive childhood. Both his parents were religious (his father was a minister) which was influential on his theory of personality. His mother suffered a nervous breakdown causing her to be hospitalized for several months which prevented her from being present during Jung’s crucial years of developing an attachment (according to Bowlby). As an adult, Jung had his own psychiatry practice whilst teaching at various universities and was influenced by some of Freud’s earlier opinions on psychoanalysis. He enjoyed travelling and wrote many works experiencing much emotion living through both world wars before his death in 1961 [1].

Early attempts to identify types of character/ personality included ancient cosmological philosophies which involved observational patterns of behaviour, i.e., astrological horoscopes, and the Greek physiological categories that were based on the outdated idea of humorism (i.e., an excess or lack of certain bodily fluids (humors) influenced one’s temperament, emotions, and personality). One such ‘humorist’ theory, offered by Hippocrates, described an individual’s temperament according to their bodily secretions: phlegmatic (phlegm) was associated with being tranquil and thoughtful; sanguine (blood) was associated with being outgoing and fun seeking; choleric (yellow bile) was associated with ambition and taking leadership; and melancholic (black bile) was associated with investigative and literal characteristics.

Also heavily influenced by humorism, Galen of Pergamon (Roman; AD 131–200)) developed Hippocrates’ (Greek) theory of temperament further, describing how a physiological imbalance of excess humors could occur between the ‘four’ elements: hot, cold, dry and wet.  Galen described a total of nine temperaments, including balances of (paired) qualities, stating that the ideal personality would be a mix of complementary characteristics such as warm (sanguine) and moist (choleric) or cool (melancholic) and dry (phlegmatic). Individuals with a personality of one dominant quality were not ideal.

Jung recognised three components of the personality: the ego (one’s consciousness including thoughts, feelings, perceptions and memories); the personal unconscious (unique, personal experiences that are repressed or forgotten); and the collective unconscious (a bond between humans that includes shared experiences (archetypes) such as birth, death, light, dark, power, males, females, sex, pain). He highlighted five important archetypes: the persona (deceptive public self), the anima (the female component in males derived from life times of experiences with females, which also aids interactions with females), the animus (the male component in females which should be demonstrated to avoid being portrayed as easily controlled), the shadow (the dark (opposing), inferior part of the personality (includes lust, anger etc.) which must be understood in order to reach wholeness); and the self (one’s life goal of “wholeness” with balanced integration of personality components).

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Bibliography

Stevens, A. (1994) Jung: A very short introduction. Oxford University Press, Oxford, UK.

 

Brain Injury, Counselling, Freud, My Story, psychology, stages of development, thoughts influence on physical body, Uncategorized

15. A little background on Freud (part 5)

Freud: Defence mechanisms

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This final blog on Freud looks at ways we try to protect ourselves from being hurt, often without even realising what we are doing. Freud noted several “defence mechanisms” (described below) that individuals commonly adopt in order to cope with life’s experiences. These are still important today and it is helpful to recognise when you, yourself, are adopting them.

Defence mechanisms (protecting the ‘ego’, i.e., “I”) are a key feature in psychoanalysis and individuals are often completely unaware of them. Defence mechanisms are unconsciously employed by the individual when they feel unable to cope, or feel that they are under attack. The most common ones are:

  • denial – you refuse to acknowledge something
  • repression – you unconsciously hide unpleasant feelings in the unconscious
  • projection – placing YOUR feelings onto someone else, e.g., believing that Mr X does not like you when, actually, it is YOU who does not like Mr X
  • displacement – your feelings are displaced onto someone/something else, e.g., after a disagreement with a work colleague, anger is then ‘offloaded’ onto someone else, often your partner at home!
  • regression – you go back in time and return to feeling/acting like e.g., a child, when faced with an overwhelming unpleasant feeling
  • sublimation – you take out your emotions/ impulses on a substitute, socially acceptable object, e.g., punching out your anger (towards the boss) on a punch bag at the gym
  • rationalization – you distort the facts by cognitively inventing excuses/reasons/ justifications for your behaviour/motivation.

The first step is recognising them. Once these defence mechanisms have been explored, the individual is then able to realise, feel, and ‘own’ their true feelings and accept them without the need to hide them.

If you liked this 5 part blog on Freud, be sure to subscribe. It’s free and you will have access to my weekly blogs. Next week, I begin Jung. If there are specific areas of interest that you would like me to write about, please comment or write a question and I’ll do my very best to answer. I would love to hear from you!

Bibliography

Storr, A. (1989) Freud: A very short introduction, New York, Oxford University Press Inc.

 

Brain Injury, Counselling, Freud, My Story, psychology, thoughts influence on physical body, Uncategorized

Freud (part 3)

 

Freud: emotions and the past

 

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Although criticisms of Freud are perhaps more known nowadays than his actual work, many of Freud’s ideas are still used in the fundamental core of today’s counselling environment. Freud’s belief that one’s past emotions could cause problems in one’s present was ground-breaking and this concept is accepted by many psychologists today. His idea that mental illness is not (necessarily) due to physiological but psychological reasons, which can be helped by talking openly and honestly about what is on one’s mind, remains accepted today.

The idea of talking freely is still at the heart of psychoanalysis and many counselling therapies in general today with the additional advantage of bringing “hidden” thoughts and feelings from one’s unconscious into one’s conscious. Similarly, many further therapeutic techniques have built upon this concept. For example, cognitive behavioural therapy (CBT) attempts to help the individual modify their habitual patterns of cognition. These patterns of thinking have usually been learned as a child and although they served well in childhood, are no longer helpful in adulthood. Such patterns of cognition are only accessed through the client becoming consciously aware of their internal thoughts which can then be altered appropriately.

Today’s clients are more aware of the process of counselling from the outset, and are encouraged to talk about their thoughts, feelings and past with an empathetic, genuine, non-judgemental therapist who offers unconditional positive regard (in the case of client centred therapy).

Freud also used “free association” as a “talking freely” technique whereby the client responds to a word by saying what springs to mind in association with it. Freud claimed that this was accessing the unconscious mind. He believed too that unconscious thoughts and feelings slip out verbally from time to time (“Freudian slips”) revealing what one is really thinking and feeling.

If you liked this, be sure to subscribe. It’s free and you will have access to my weekly blogs. If there are specific areas of interest that you would like me to write about, please comment or write a question and I’ll do my very best to answer. I would love to hear from you!

Bibliography

Storr, A. (1989) Freud: A very short introduction, New York, Oxford University Press Inc.

Brain Injury, Counselling, Freud, psychology, stages of development, Uncategorized

A little background on Freud: part 2

Psychosexual developmental stages

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Freud developed a theory on “psychosexual development” based on the principle that the “libidinal” energy is continually moving throughout development and is concentrated on certain objects/areas in the process. It was thought that if an individual’s progress through the early psychosexual stages, i.e., in early childhood, is somehow disrupted, the consequential fixation at a certain stage leads to certain behaviour/ personality traits in their adult life. Freud described five stages: oral (0-18months) where the baby’s focus of attention is purely on the mouth, i.e., feeding, suckling; anal (18months-3years) where the individual’s attention is focussed on toileting needs, especially defecation and related pleasurable feelings; phallic (3-5 years) where the individual becomes aware of the genitals and related pleasurable feelings, e.g., when going to the toilet; latency (5-adolescence) where individual’s sexual activity is insignificant; and genital (adolescence on through adulthood) where the individual’s love for himself is transferred onto others with a strong physiological drive to reproduce.

Freud claimed that whereas a healthy personality would develop after progression through all the stages had been successfully accomplished, if conflict arose during one of the stages, the individual would remain fixated at that stage. According to Freud, fixation at a psychosexual stage was due to disruption, e.g., at the oral stage, a mother being unable to breast feed. These fixations would result in compensatory characteristics still being evident in the individual in adulthood such as: disruption at oral stage would lead to passivity, or/and oral habits such as overeating, sucking thumb, smoking etc.; disruption at anal stage would lead to obsessive cleanliness, order (as a reaction formation against revulsion over dirtiness of defecation), stubbornness (rebelling against parents’ toilet training, i.e., defecation) and parsimony (associated with hanging on to faeces because money and faeces are often paired in language, e.g., filthy rich); and disruption at phallic stage would lead to narcissistic tendencies and use of sex to relieve emotional build up. Claims about disruption at the genital stage were not mentioned.

More controversially, Freud believed that sadistic, masochistic, exhibitionistic, voyeuristic and fetishistic tendencies, and an interest in homosexuality were basic instincts in everyone (but further accentuated in neurotic individuals) which collectively create the adult libido. If accentuated instincts of neurotic individuals were not repressed, the individual would become a sexual pervert, however, if such instincts WERE repressed, the individual would become neurotic. It must be mentioned that, although today, some of Freud’s theory seems ridiculous to many people, and obsessed with sex (!), in Freud’s epoch such topics were completely taboo and it was therefore the beginning of overtly questioning such topics and bringing such subjects out into the open. I suppose we had to start somewhere… and there is still a long way to go! If you liked this, be sure to subscribe. It’s free and you will have access to my weekly blogs. If there are specific areas of interest that you would like me to write about, please comment or write a question and I’ll do my very best to answer. I would love to hear from you!

Bibliography

Storr, A. (1989) Freud: A very short introduction, New York, Oxford University Press Inc.

Counselling, Freud, psychology, Uncategorized

11. Freud: part 1

A little background on Freud

Free stock photo of vintage, glasses, science, antique

Freud, today, doesn’t have a great reputation since he mentions sex a lot throughout his work and seems to have been obsessed with it! However, that aside, he did actually have many excellent ideas, some of which have been carried through to today’s psychology and counselling. Here is a brief introduction to Freud.

Born Jewish in the Czech Republic, Sigmund Freud (1856 – 1939) moved to Vienna with his family where he remained thereafter. After his initial interest in zoological research which was based on the (then novel) idea that physics and chemistry underlie (and determine) all processes, Freud transferred his determinist philosophy to the development of psychoanalysis [2]. Thus, his explanations for all psychological aspects were heavily based on the “cause and effect” principle, sparing no room for any religious or spiritual influence. He married and had six children, the last of whom was Anna who also became well known in the field of psychoanalysis.

His obsessive work ethos led to vast volumes of work, however, many of his colleagues were driven away from psychoanalysis due to Freud’s denial of any difference of opinion. Freud learned about hypnosis from Josef Breuer who was trying to establish a “talking cure” and also studied hypnosis with Jean-Martin Charcot. Working with a small group of female patients with “hysteria”, Freud and Breuer [1] realized that these hysterical individuals benefitted greatly from remembering and describing the first time that they experienced their symptoms. Such memories were often retrieved from the subconscious through use of hypnosis and it became apparent that most were painful or embarrassing memories that had been “hidden” (repressed) from consciousness. Freud coined the phrase “repression” and noted many other “defence mechanisms” that individuals commonly adopt in order to cope with life’s experiences, which are still important and recognised in the field of psychology and psychoanalysis today.

For example, in the case of Post Traumatic Stress Disorder (PTSD), where traumatic memories have been repressed, it is often considered beneficial to release emotions. Freud then described a conflict within the mind between the emotion (trying to remain conscious and be “let out”) and the part of the mind which was trying to hide the emotion. This conflict within the mind was damaging and, according to Freud, would even manifest in physical problems. His “conversion hysteria” suggested that such conflict of the mind is converted into the physical symptoms, e.g., hysteria, and physical symptoms were described which reflected psychological pain symbolically, e.g., a broken heart when love is lost.

Broken Heart Love Damaged Broken Heart Bro

Realizing that current problems could be associated with or due to (negative) experiences from the past, and that the majority of his female patients (with hysteria) had had (negative) sexual experiences, Freud began to focus on the influence of those experiences and the patient’s imaginative worlds. Part 2 of this will be next week.

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References

  1. Freud, S., & Breuer, J. (1895) Studies in Hysteria. Translated by Nicola Luckhurst, with an Introduction by Rachel Bowlby. Penguin Books, London 2004.
  2. Storr, A. (1989) Freud: A very short introduction, New York, Oxford University Press Inc.
  3. Thompson, C., & Mullahy, P. (1951) Psychoanalysis: evolution and development (3rd ed.). New York: Hermitage House.